Table of Contents
- 1 Can I recite any surah in WITR?
- 2 Is there a specific dua for WITR?
- 3 What did the Prophet recite in Witr?
- 4 How do I offer Witr?
- 5 What is the smallest Surah in the Quran?
- 6 Which Surah is in the middle of Quran?
- 7 Is the Order of soorahs permissible in the Sunnah?
- 8 What is the correct order of the aayahs in each Soorah?
Can I recite any surah in WITR?
For the three rakat of Witr, it is the Sunnah of Prophet Muhammad (ﷺ) to recite Surah Al-A’la (chapter 87) for first rakat, Surah Al Kafirun (chapter 109) in the second, and then Surah Ikhlas (chapter 112) in the final rakat. Stress again, this is not mandatory but the Sunnah of the Prophet.
Is there a specific dua for WITR?
Dua Qunoot For Witr Salah. Dua Qunoot (or sometimes referred to as dua-e-qunoot or qunut dua) is a special supplication which is mentioned in the hadith. But it is the Sunnah or mustahabb (recommended) to recite the Qunoot during Witr based off the hadith.
Do you have to recite full Surah In Salah?
During islamic prayer you have to recite al fatiha first, followed by recting another complete surah. This is in the first two rak’at, in the third and fourth rak’at you need to recite only al fatiha.
Is Witr part of tahajjud?
The Witr prayer is the last prayer of the night. It can be offered any time after Isha and before Fajr. hence why if you plan on praying Tahajjud you will wait to pray your Witr prayer after finishing your Tahajjud salah. Praying 3, 5, 7, and 9 ra’kah for witr salat is permissible.
What did the Prophet recite in Witr?
The Prophet recited Qunut for one month (in the Fajr prayer) asking Allah to punish the tribes of Ral and Dhakwan. Volume 2, Book 16, Number 118: Narrated Anas: The Qunut used to be recited in the Maghrib and the Fajr prayers.
How do I offer Witr?
The Witr Salah is done by praying two rak’ahs and then praying one single ra’kah. You can pray up to eight rak’ah, and then end it with one single rak’ah. Praying 3, 5, 7, and 9 ra’kah for witr salat is permissible.
Is WITR compulsory after tahajjud?
If someone fears that he would not be able to awake, or may die in their sleep, then the prayer should be performed before sleeping. Therefore, he or she who performs tahajjud (night prayer) regularly should perform witr after tahajjud….Witr.
Witr prayer | |
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Related to | Salah, Nafl prayer, Five Pillars of Islam, Islamic prayers |
How do you do tahajjud and WITR?
Perform two rakats. Emulate the practices of the Prophet Muhammad (pbuh) who used to recite the following surahs after each rakat in Tahajjud: After reciting the Al-Fatihah the first rakat, recite the surah “Al-Kafirun”. After reciting the Al-Fatihah for the second rakat, recite the surah “Al-Ikhlas”.
What is the smallest Surah in the Quran?
The chapters or surahs are of unequal length; the shortest surah (Al-Kawthar) has only three verses while the longest (Al-Baqara) contains 286 verses. Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28 are Medinan.
Which Surah is in the middle of Quran?
The word in the middle of the Holy Quran is وَلْيَتَلَطَّفْ in the story of the People of the Cave. It means “let him be kindly subtle”. The word in the middle of the Holy Quran is وَلْيَتَلَطَّفْ in the story of the People of the Cave.
Can a prayer recite a Soorah in the second Rakah?
He said: there is no dispute concerning the fact that a person who is praying may recite in the second rakah a soorah which comes before the soorah which he recited in the first rakah; but it is makrooh to do this in one rakah, or when reciting Quraan outside of salaah. He said: but some of them permitted this.
Is it permissible to recite aayahs 50-60 of Al-Baqarah in the first Rakah?
With regard to the latter part of your question, we say: It is permissible to recite aayahs 50-60 of al-Baqarah in the first rakah, then to recite aayahs 1-20 of al-Baqarah in the second rakah, because then the meaning of the passage will be complete.
Is the Order of soorahs permissible in the Sunnah?
There was no ijmaa (consensus) among the Sahaabah on the order of soorahs; the order in the Mus-haf of Abd-Allaah ibn Masood for example is different from that in the Mushafs of others. In the Sunnah there is evidence that supports the view that it is permissible:
What is the correct order of the aayahs in each Soorah?
There is no dispute concerning the order of the aayahs in each soorah. This is something which is Tawqeefi, i.e., based on revelation [and is not open to ijtihaad], and the order is that which now appears in the Mus-haf, and this is how the ummah transmitted it from the Prophet (peace and blessings of Allaah be upon him). (Sharh al-Nawawi, 6/62.